Man, I want to get a tattoo at a library conference.
Also, isn't this quilt beautiful? I think I will make it--it is relatively easy.
"Raising children in this world is a battle when you start to see things from this angle. Most parents don’t realize what they’re in for until they have a gender-variant kid, because they effectively are pointed at and called on by parents, teachers, and the rest to provide an answer about how they feel about their kid’s actions on a daily basis: Oh, are you sending him to soccer practice with my boys? Does your daughter want to come over and play house with my girls? Look at him playing with all those girls – he’s going to be a heartbreaker!"Go read the rest.
Like the Church of Christ that I grew up in, Southern Baptist churches are very critical of women being pastors. In the Church of Christ, women are not allowed to serve the Lord's Supper, pray in front of adult men without their permission or during any large assembly, or even lead singing. Not that you can conflate the two denominations, but they have very similar principles.
"Burleson says Jesus treated women as equals, and if Southern Baptists ignore his example, the denomination will shrivel. Burleson believes there's a quiet underground movement within the convention to rethink women's roles."
"Themes of Racial Justice that appear in the 6th book specifically (and will hopefully come up in the movie):
-The portrayal of terrorists/criminals. In the magical world of J.K. Rowling, Death Eaters, who are predominantly “purebloods” use terror tactics, as opposed to the pluralistic “Order of the Phoenix”, who don’t. In contrast, our mainstream media gives more airtime to terrorists and criminals who are people of color, rather than white domestic terrorists/criminals. It’s an interesting reversal that perhaps needs to be contextualized more, given the allegory. It’s also an interesting historical shift as well.
-Structural racism. The Ministry of Magic’s regulations on magical species (Centaurs, House-Elves, etc) that prevent them from using magic is analogous to structural racism in our Muggle World. Though this only plays a small role in Book Six, it’s interesting to see the reversal that takes place—from campaigning against the societal position of House Elves and other magical creatures, Harry and his friends start rely on these creatures (Dobby, Kreacher, Firenze), and seem to espouse their subordination as long as they are treated benevolently.
-Merit based achievement vs. Favoritism. This is especially important with the arrival of Professor Slughorn (the formation of the “Slug Club”, which rewards the privileged). Also the fact that Muggle-borns often have to work harder for everything than purebloods (Hermione Granger, though brilliant, simply doesn’t command universal respect like I think she should.), should be of some interest to us. This is also relevant under structural racism, as minorities (Muggle-born wizards) don’t have well-established avenues to recourse in the magical world (there’s limited infrastructure for Muggle-borns being introduced to the Magical world for the first time), and must rely on the benevolence of wizards. Harry’s status is also questioned—he’s just lucky, not talented, but reaps the benefits of his position, intentionally or not.
-The origins of racism/discrimination. Tom Riddle (Lord Voldemort) and his origins are a major plotline in the novel. Rowling's theory of discrimination mainly discusses individual racism, while structural racism is what ARC concentrates on eliminating. Also, Rowling emphasizes love as a way to combat intolerance (Dumbledore says this is the reason why Harry isn't like Voldemort)--you can interpret this to mean pluralism is better than purity. Still, it’s important to recognize that while Rowling’s magical world is amazing (who DIDN’T want to go to Hogwarts when they read the books?), it’s still stratified, and faces the same problems of equity and pluralism that our world does."
Cis is not an insult, it’s not a slur. It is, however, as much of an identity as trans is, even if most cis people never stop to think about the fact that they’re cis, that they just assume that being what they are (”I’m just a person, I’m not cis/white/het/able-bodied!”) is the normal way to be."
Some things that they both brought up, as well as some of my own thoughts, that I think are very very important points in this discussion: